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*The acceptance of a fact as
a fact is the starting point, and if this is sufficiently clear, there will
be no further need to ask why it is so. A man with this kind of background
has or can easily acquire the foundations from which he must start. But if
he neither has nor can acquire them, let him lend an ear to Hesiod's words:
The man is all-best who himself works out every problem. . . .
That man, too, is admirable who follows one who speaks well.
He who cannot see the truth for himself, nor, hearing it from
others,
Store it away in his mind, that man is utterly useless.
(archê gar to hoti, kai ei touto phainoito arkountôs, ouden prosdeêsei tou
dioti: ho de toioutos echei ê laboi an archas rhaidiôs. hôi de mêdeteron
huparchei toutôn, akousatô tôn Hêsiodou:
houtos men panaristos hos autos panta noêsêi, esthlos d' au
kakeinos hos eu eiponti pithêtai. hos de ke mêt' autos noeêi
mêt'
allou akouôn en thumôi ballêtai, ho d' aut' achrêios anêr.)
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-Artistotle
Nicomachean Ethics, 350 BC
1095b 7-15
Martin Oswald, trans., 1962
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*[T]he crown at the Olympic
Games is not awarded to the most beautiful and the strongest but to the
participants in the contests.
(hôsper d' Olumpiasin ouch hoi kallistoi kai ischurotatoi stephanountai all')
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-Aristotle
Nicomachean Ethics, 350BC
1099a 5
Martin Ostwald, trans., 1962
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*Actions which conform to
virtue are naturally pleasant.
(toiautai d' hai kat' aretên praxeis, hôste kai toutois eisin hêdeiai)
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-Aristotle
Nicomachean Ethics, 350BC
1099a 14
Martin Ostwald, trans., 1962
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*And those who act under
compulsion and unwillingly act with pain, but those who do acts for their
pleasantness and nobility do them with pleasure.
(. . .kai hoi men biai kai akontes lupêrôs, hoi de dia to hêdu kai kalon
meth'
hêdonês. . .)
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-Aristotle
Nicomachean Ethics, 350 BC
1110b 12
W.D. Ross, trans.
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~We can do noble acts
without ruling the earth and sea.
(dunaton de kai mê archonta gês kai thalattês prattein)
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-Aristotle
Nicomachean Ethics, 350BC
1179a 10
W.D. Ross, trans.
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*For, since he differs from
the other, it is better that he should have a name of his own.
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-Aristotle
Nicomachean Ethics, 350 BC
Martin Ostwald, trans., 1962
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. . .the greatest thing by far is to be a
master of metaphor. It is the one thing that cannot be learned from others;
and it is also a sign of genius, since a good metaphor implies an intuitive
perception of the similarity in dissimilars.
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-Aristotle
Poetics
22, 1459a 5-7
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tr>
The mathematical sciences particularly
exhibit order, symmetry, and limitation; and these are the -greatest
forms of the beautiful.
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-Aristotle
Metaphysica
3-1078b
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For if a man had everything, but the
thinking part of him was corrupted and diseased, life would not be
desirable for him.
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-Aristotle
Protrepticus
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It will contribute towards one's object, who
wishes to acquire a facility in the gaining of knowledge, to doubt
judiciously.
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-Aristotle
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A friend is another I.
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-Aristotle
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Happiness is the meaning and the purpose of
life, the whole aim and end of human existence.
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-Aristotle
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Wit is educated insolence.
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-Aristotle
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