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in a particular translation. The translation that appears was deliberately chosen (NKJV) not to be the one that is most often used in the verses quoted in this meditation--NIV. To see those verses in other translations after holding the mouse on verse references in blue in the box that appears click on the word 'more' in the lower left corner and then choose a different translation. Occasionally links on my page are to another file of mine.Apr. 2009
THE PEACE OF GOD CONTRASTED WITH THE WORLD’S PEACE
By Cameron Paine
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" The peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus" (Philippians 4:7)" You will keep in perfect peace him whose mind is steadfast, because he trusts in you." (Isaiah 26:3)
INTRODUCTION
Peace , rest, quietness, serenity, assurance, security, safety, total physical and spiritual well being. God’s salvation includes all elements. Many times in God’s Word the term ‘peace’ appears as a title or ‘summation’ or description of Salvation. (Discussed in more detail under heading #3 below)Who is the peace with? The One with whom it is absolutely essential to be at peace with--God (of course). " We have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. " (Romans 5.1-2) Is this peace a great concern or value to us? Do we think about it all the time and praise God for this mercy? "Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful…. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him." (Colossians 3:15-17The apostle Paul sets forth the way believers should respond to this gift of God. He tells us how to respond to the ‘peace–producing promises of God, saying, " Since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God." (2 Corinthians 7.1; see also 1 Peter 1:13; 2 Peter 3:14)The writer of the book of Hebrews puts it this way, saying, " Make every effort to live in peace with all men and to be holy; without holiness no one will see the Lord." (Hebrews 12:14)The differences between what God means by ‘peace’ and what the people of the world mean by ‘peace’ is enormous, profound. What the world means by peace is no more than a lull between periods of open strife, violent strife or war. And even during the ‘lull’ there is no ‘peace’ because there is hidden or suppressed hostility and murder in the heart which is no less sinful, no less opposed to God, and no less tumultuous non-peaceful than open hostilities. (Matthew 5:21-22; 15:7-10) What God’s gift of peace means is totally different from both open and hidden hostilities. What God’s promise of peace means is necessarily without any earthly equivalent. The vague pointers in this meditation to the ‘peace of God’ can only suggest the enormity, the thoroughness, and the ‘foreverness’ of the ‘peace of God which transcends all understanding’. In this meditation the peace of God topic is viewed in 7 categories or headings. 1---How many times the terms peace occurs in God’s Word 2---Peace is part of the character, even the name of God 3---Peace is one of the terms God uses to set forth the character, the meaning or content of salvation 4---God’s peace is not the same thing as the peace the world seeks 5---WHY God’s peaces is not the same thing as the peace the world seeks 6---‘Sources’ of God’s peace 7---The connection between God’s peace and the behavior of believers Now let’s look at the topic of this meditation—the ‘peace of God’ that God’s word speaks of.
1) A GENERAL CATEGORY--HOW MANY TIMES
The concept and term ‘peace’ is a constantly repeated theme in God’s salvation. In the NIV translation of the Bible the concept and term ‘peace occurs altogether 260 times. It appears in 239 separate verses. In this meditation —only a small proportion of those 260 occurrences which are referred to or quoted, about 42. That ‘peace’ is an element in God’s gift to his people is indicated by its inclusion in the first few verses of every letter or epistle in the New Testament. The most common form of the phrase is, " Grace and peace to you from God our Father and the Lord Jesus Christ." (1 Corinthians 1:3) In the last book in the Bible we read, "John, to the seven churches in the province of Asia: Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits before his throne," (Revelation 1:4)Let’s begin with a small sample (17) of the many verses that show this constantly repeated theme:
" the Israelites. Say to them: ‘The LORD bless you and keep you; the LORD make his face shine upon you and be gracious to you; the LORD turn his face toward you and give you peace.' " (Numbers 6:22-26) " " " In one of the grandest statements of the enormity and inclusiveness of what Christ’s sacrificial death on the cross accomplished ‘peace’ is the underlying theme: " " The Lord spoke, saying, " " In the New Testament the same blessing is a constantly repeated theme.
" "
2) ‘PEACE’ IS PART OF THE CHARACTER, EVENTHE NAME OF GOD
" " " " Peace between Jew and gentiles (to the Jew the term ‘Gentiles’ referred to everybody on earth who was not a Jew) is what God accomplished. It is in that context the Bible says of Jesus, " " 3) ‘PEACE’ IS ONE OF THE TERMS GOD USES TO
" " In the New Testament we read of Christ’s fulfillment of God’s purposes for his people: "He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed." (1 Peter 2:24) The foretelling of this event in the Old Testament puts this truth this way: "But he (Jesus the Christ) was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed." (Isaiah 53:5) In the New Testament the enormous scale of God’s salvation which was accomplished by an enormous savior is revealed in the following terms. Even in the presentation of the enormous scale of salvation the concept of peace is vital. Speaking of Christ the word of God says,
" " " " " " " " " " 1 "
" " "'Though the mountains be shaken and the hills be removed, yet
my unfailing love for you will not be shaken nor my covenant of
peace be removed,' says the Lord,
who has compassion on
you." (Isaiah 54:10) --peace in the midst of physical turmoil! "Peace and mercy to all who follow this rule, even to the Israel of
God." (Galatians 6:16; cf. Luke 1:)
God’s peace is not a more spiritual form of the ‘peace’ the world understands and seeks. The difference between the two ‘peace’s’ is not that one is more enduring and or more inclusive than the other; the difference is greater than that. The difference is greater than that of night and day.
God’s peace is different from the world’s peace. Different peace’s? Yes. On an entirely different level. The words Jesus spoke to his disciples indicate this difference very clearly.
There is progression in God’s revelations to humankind the same way a ‘professor’ says more to his graduate students than to his children in kindergarten. In the Old Testament the concept of peace did not always have the spiritual and eternal emphasis or dimension as is clear in the New Testament. In Old Testament times the concept of ‘peace’ was most often related to life in this physical world. This was the common (but not necessarily the only) concept of peace prior to those revelations of God which were revealed at the time of the coming of Jesus, in the teachings of Jesus, by the sacrificial death of Jesus (the Son of God), by the resurrection of Jesus, and in the continuing intercession of Jesus on our behalf in heaven. As that great preacher C.H. Spurgeon put it: "The Old Covenant was a covenant of prosperity." But what was the most widespread meaning of ‘peace’ in Old Testament times is not the emphasis now. Of course it is in the New Testament that the fuller revelations and explanations of God’s plan and purposes are revealed and recorded. One of these fuller revelations is concerned with the ‘dimensions’ of salvation: they are explicitly expanded to include more than this life and physical enemies. In the New Testament written after God had entered time and history we are informed that the real enemies of God’s people are not--and never were--physical, not ‘flesh and blood’ (Ephesians 6:12; see also 2 Corinthians 4:4). Because the real enemies of God’s people are not physical, the means God used to overcome these enemies was also non-physical—the purposed sacrificial death of the totally righteous God-man Jesus the Christ. The result is God’s peace, eternal peace. Jesus’ death was not a defeat but was the final victory that fulfilled God’s purpose for his people. (1 Peter 3:22; Matthew 28:18; Ephesians 1:21; Colossians 1:16; 2.10) In the New Testament the meaning of salvation was explicitly shown to reach beyond the dimension of time. Believers were chosen in Christ before the foundation of the world (Ephesians 1:4) and were enrolled in the book of life (Revelation 13:8; 20:12-115; 21:27) yet it is the teachings revealed in New Testament that make clear that prior to the timeless death of Christ (the ‘Lamb of God’) (Revelation 13:8) nobody--even the most obedient and blameless—were not acceptable to God and that it was only by the sacrificial death of the sinless Son of God, the Christ, that they became his people. The apostle Paul addressing the congregation of believers in Rome, said, "For if, when we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!" (Romans 5:10; cf. Ephesians 2:1-5) (Note: It is important to remember that time--sequence--'before and after' is not a 'physical law' that the eternal God and his works must conform to. The believers, the saints, who lived before Christ entered the world and sacrificed himself to save God's people were saved before the fact, that is, before Christ's death had taken place in time. (Revelation 13:8)They were saved by believing the promise--God's timeless word. (Hebrews 11)) " For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant." (Hebrews 9:15)No, God’s ‘peace’ differs from the world’s peace. God’s salvation, God’s peace, is not limited to this world or to the overcoming of flesh and blood enemies of believers. God’s peace is so much bigger than the momentary lull in open hostilities. (Colossians 1:16-20) In the New Testament the concept of peace goes much ‘deeper’. It is explicitly shown to include what is in the heart and mind. T he following words were addressed to believers."' Where do wars and fights come from among you,' the Bible asks. 'Do they not come from your desires for pleasure that war in your members? You lust and do not have. You murder and covet and cannot obtain. You fight and war'. " (James 4.1-2)The history of the world illustrates how true it is that sin is an ever present reality, an ever present reality in the human heart. The divorce rate or the setting aside of all permanent commitments between men and women just in this country to say nothing of the world illustrates how deep the infection of sin goes. In the Old Testament there are many verses that spoke about the importance of a ‘clean’ or pure heart. " The Lord says: ‘These people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is made up only of rules taught by men.’ " (Isaiah 29:13) God says to his prophet Ezekiel, "My people come to you, as they usually do, and sit before you to listen to your words, but they do not put them into practice. With their mouths they express devotion, but their hearts are greedy for unjust gain." (Ezekiel 33:31; see also Deuteronomy 8:2; 1 Samuel 16:7; Psalm 15:2; Psalm 26:2; Proverbs 17:3; Jeremiah 17:10) But the ever-present concern in Old Testament times was on behaving in conformity with the commandments of God (physical behavior is visible). This emphasis In Old Testament times--the emphasis on fulfilling the commands of God (a visible standard)--often had the effect of obscuring the truth, the idea that what was in the heart (a reality and a standard that is invisible to human beings) was even more important to God.What is the connection between the ‘progression’ in God’s revelations and the subject of this meditation: God’s peace? The connection is that the meaning or concept of God’s peace is no longer primarily identified with the absence of physical enemies or with the life in this world that (so far) has always ended in death. In the Old Testament the enemies of God’s people frequently were physical enemies and salvation was most often pictured as deliverance from those enemies.
" In the Old Testament even the illustrations of faith or its absence—frequently were drawn from occasions when the Israelites were not trying to achieve heavenly goals, but earthly ones such as victory over physical enemies.
" " " The idea of peace often had a very physical image--deliverance from physical threats: "‘I will make a covenant of peace with them and rid the land of wild beasts so that they may live in the desert and sleep in the forests in safety." (Ezekiel 34:25)
5) WHY GOD’S PEACE IS NOT THE SAME THING AS THE PEACE THE WORLD SEEKS
How ‘big’ is God?
What do we know about the God and his peace if we do not know how God is spoken of in his written word? What do we know about God and his peace if we haven’t heard the words he has spoken?
God’s peace is not the same thing as the peace that the world
seeks because God is so much more than anybody or anything we know of, or that his momentary creatures can comprehend. So much more. So much more. Whose ‘peace’ is the subject of this meditation? God’s peace. That peace, is totally beyond
anything we human beings can produce! We are not gods. 1 "Then the LORD answered Job out of the storm. He said:2 "Who is this that darkens my counsel with words without knowledge? 3 Brace yourself like a man; I will question you, and you shall answer me.4Where were you when I laid the earth's foundation? Tell me, if you understand. 5 Who marked off its dimensions? Surely you know! Who stretched a measuring line across it? 6 On what were its footings set, or who laid its cornerstone- 7 while the morning stars sang together and all the angels shouted for joy? 8 Who shut up the sea behind doors when it burst forth from the womb, 9 when I made the clouds its garment and wrapped it in thick darkness, 10 when I fixed limits for it and set its doors and bars in place, 11 when I said, `This far you may come and no farther; here is where your proud waves halt'? 12 Have you ever given orders to the morning, or shown the dawn its place, 13 that it might take the earth by the edges and shake the wicked out of it? 14 The earth takes shape like clay under a seal; its features stand out like those of a garment. 15 The wicked are denied their light, and their upraised arm is broken. 16 Have you journeyed to the springs of the sea or walked in the recesses of the deep? 17 Have the gates of death been shown to you? Have you seen the gates of the shadow of death? 18 Have you comprehended the vast expanses of the earth? Tell me, if you know all this. 19 "What is the way to the abode of light? And where does darkness reside? 20 Can you take them to their places? Do you know the paths to their dwellings? 21 Surely you know, for you were already born! You have lived so many years! 22 Have you entered the storehouses of the snow or seen the storehouses of the hail, 23 which I reserve for times of trouble, for days of war and battle? 24 What is the way to the place where the lightning is dispersed, or the place where the east winds are scattered over the earth? 25 Who cuts a channel for the torrents of rain, and a path for the thunderstorm, 26 to water a land where no man lives, a desert with no one in it, 27 to satisfy a desolate wasteland and make it sprout with grass? 28 Does the rain have a father? Who fathers the drops of dew? 29 From whose womb comes the ice? Who gives birth to the frost from the heavens 30 when the waters become hard as stone, when the surface of the deep is frozen? 31 Can you bind the beautiful Pleiades? Can you loose the cords of Orion? 32 Can you bring forth the constellations in their seasons or lead out the Bear with its cubs?33 Do you know the laws of the heavens? Can you set up God's dominion over the earth? 34 " Can you raise your voice to the clouds and cover yourself with a flood of water? 35 Do you send the lightning bolts on their way? Do they report to you, `Here we are'? 36 Who endowed the heart with wisdom or gave understanding to the mind? 37 Who has the wisdom to count the clouds? Who can tip over the water jars of the heavens 38 when the dust becomes hard and the clods of earth stick 39 "Do you hunt the prey for the lioness and satisfy the 40 when they crouch in their dens or lie in wait in a thicket? 41
Who provides food for the raven when its young cry out
In the book of Job the Bible tells us that Job was a godly man (Job 1.1) but it also tells us towards the end of that same book which described the sufferings and tribulations Job experienced how Job’s view of God had grown as the result of his experiences--"My ears had heard of you (the Lord) but now my eyes have seen you. Therefore I despise myself and repent in dust and ashes." (Job 42:5-6) God is so big!
Listen to what the psalmist says about this ‘big’ God in Psalm 91. 1 " He who dwells in the shelter of the Most High will rest in the shadow of the Almighty.2 I will say of the LORD, ‘he is my refuge and my fortress, my God, in whom I trust." :3 Surely he will save you from the fowler's snare and from the deadly pestilence. :4 He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart. 5 You will not fear the terror of night, nor the arrow that flies by day, 6 nor the pestilence that stalks in the darkness, nor the plague that destroys at midday. 7 A thousand may fall at your side, ten thousand at your right hand, but it will not come near you. 8 You will only observe with your eyes and see the punishment of the wicked. 9 If you make the Most High your dwelling-- even the LORD, who is my refuge-- 10 then no harm will befall you, no disaster will come near your tent. 11 For he will command his angels concerning you to guard you in all your ways; 12 they will lift you up in their hands, so that you will not strike your foot against a stone. 13 You will tread upon the lion and the cobra; you will trample the great lion and the serpent. 14 "Because he loves me," says the LORD, "I will rescue him; I will protect him, for he acknowledges my name. 15 He will call upon me, and I will answer him; I will be with him in trouble, I will deliver him and honor him. 16 With long life will I satisfy him and show him my salvation.’" (Psalm 91:1-16) What this psalm says is so much hogwash, fantasy, illusion if ... if God is subject to gravity, subject to time, subject to space. If God is subject to the realities that appear to ‘govern the operation of everything in this world that we see around us then there is no Eternal God who is bigger than time and space, and his words are empty of any meaning. What peace are we talking about? God’s peace. The peace of the One who is greater than time, space, Life etc. But God’s word says, "With my great power and outstretched arm I made the earth and its people and the animals that are on it, and I give it to anyone I please." (Jeremiah 27:5) Is this a lie?
Many descriptions of God in the Old Testament occur in passages in which the prophets contrast the false gods that many people in that day worshipped with the true God of Israel, the Creator of the world., saying, "But the LORD is the true God; he is the living God, the eternal King. When he is angry, the earth trembles; the nations cannot endure his wrath. ‘Tell them this: `These (the false gods) gods, who did not make the heavens and the earth, will perish from the earth and from under the heavens.' " But God made the earth by his power; he founded the world by his wisdom and stretched out the heavens by his understanding." (Jeremiah 10:11-12) What does the eternal God say? "It is I who made the earth and created mankind upon it. My own hands stretched out the heavens; I marshaled their starry hosts." (Isaiah 45:12)
Job said to his wife who had just told him to ‘curse God and die’, "You are talking like a foolish woman. Shall we accept good from God, and not trouble?" (Job 2:10) Believers of old spoke about God the Creator, saying, "When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, the son of man that you care for him? You made him a little lower than the heavenly beings and crowned him with glory and honor. You made him ruler over the works of your hands; you put everything under his feet:." (Psalm 8:3-6) Whose peace is being considered? It is the peace of the One who did all this. It is his peace. What God is able to do and does is not limited by time. "And the angels who did not keep their positions of authority but abandoned their own home—these he has kept in darkness, bound with everlasting chains for judgment on the great Day." (Jude 6)In the book of Jude the writer speaks to believers about godless men who have secretly slipped in among the gathering of the believers, saying, " They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever." (Jude 13)What God does in heaven and on earth is not a momentary act that time will render meaningless. He is eternal, his every action lasts as long as he wants. Even the death of the Christ which to 'the eye of flesh' seemed like an ‘end’ (and an unsuccessful end at that) was part of God’s ongoing purpose and plan. The death of Christ on the cross was not a ‘monkey wrench’ which interfered with what God had planned. The believers in the early church understood this truth. The Bible says so. After the apostles had returned from being cross examined by the religious leaders of the Jews the members of church in Jerusalem declared their faith, praising God and saying to God in their prayer, " They (the people who put the Christ on the cross) did what your power and will had decided beforehand should happen." (Acts 4:28)
6) ‘SOURCES’ OF GOD’S PEACE
The topic --the ‘sources’ of God’s peace’—covers much of what was considered under the preceding topic ‘WHY God’s peace is not the same thing as the peace the world seeks’. But it does so from a different angle—why being filled with the knowledge of God produces peace, assurance, confidence. It is no accident that the Bible makes a clear identification of knowing God and having eternal life. "Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent." (John 17:3) The awareness of who\what God is is (sic) the sure foundation, the source of all peace. While we might end a war or an argument that is not a ‘forever’ result. That is not permanent peace. We do not have the power to stop wars or to change people’s hearts. We cannot even change our own heart. Even if we did have the power to put an end to a war, that accomplishment would not be permanent.--There is nothing permanent about our accomplishments. We die. What ever depends upon our miniscule power will not be controlled by our ‘perfections’ when we are no longer around to exert any influence. The certainty of God’s control. If God was not an all knowing
and an all powerful being being (sic) in his ‘hands’ would be no
guarantee of anything and there would be no absolute peace.
What is more certain than God’s power, promises and plans.
There is nothing, absolutely nothing, beyond the control of the
eternal God. Knowing what truth could do more to produce ‘peace’? The apostle Paul’s description of the life and conduct of God's promises can be counted on. They are not like possibilities or hopes which human beings may promise.
"But the plans of the LORD
stand firm forever, the purposes of his heart through all generations."
(Psalm 33:11) " "May the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen. " (Hebrews 13:20-21) The present time is not the pivotal moment toward which all history has been moving. God acts when the time is ‘right’. His plan is "to be put into effect when the times will have reached their fulfillment—to bring all things in heaven and on earth together under one head, even Christ." (Ephesians 1:10) What could be a greater ‘advertisement’ of the quality and benefit of believing the Gospel? Am I going to put a stumbling block in front of people by not exhibiting the peace of God that passes all understanding? (Isaiah 26:3; see also Romans 8:32-35) The apostle Paul wrote to believers in Corinth, saying, " So then, no more boasting about men! All things are yours, whether Paul or Apollos or Cephas (Peter) or the world or life or death or the present or the future—all are yours, and you are of Christ, and Christ is of God." (1 Corinthians 3:21-23) What a statement! What statement of God could be a greater source of ‘peace’ than this?
And this: " " The eternal Almighty God’s control is not subject to death or the passing of ‘time’. The eternal Almighty God speaks: "This is what the LORD says--Israel's King and Redeemer, the LORD Almighty: I am the first and I am the last; apart from me there is no God. Who then is like me? Let him proclaim it. Let him declare and lay out before me what has happened since I established my ancient people, and what is yet to come— yes, let him foretell l what will come." (Isaiah 44:6-7)
"Surely the nations are like a drop in a bucket; they are regarded as dust on the scales; he weighs the islands as though they were fine dust. Lebanon is not sufficient for altar fires, nor its animals enough for burnt offerings. Before him all the nations are as nothing; they are regarded by him as worthless and less than nothing." " " God’s knowledge is not limited to a moment in time or to the present. "I foretold the former things long ago, my mouth announced them and I made them known; then suddenly I acted, and they came to pass." (Isaiah 48:3)
As God’s knowledge is not limited so God’s purposes, ‘goals’, plans are not limited to a moment in time or to the present. "But the plans of the Lord stand firm forever, the purposes of his heart through all generations." (Psalm 33:11)
In the New Testament God’s promises are explicit. Jesus said about his people-- " " " Jesus’ own prayer to the Father in heaven spoken on the night of his betrayal point to the awesome ‘union’ that will exist in heaven between God and the individuals God redeemed from the power of Satan. In Jesus’ prayer he said to the Father, " I will remain in the world no longer, but they (Jesus’ disciples) are still in the world, and I am coming to you. Holy Father, protect them by the power of your name--the name you gave me--so that they may be one as we are one.’ (John 17:11; see also 2 Peter 1:3-4)Immortality, eternal ‘life’ is a feature of the eternal Creator God. In salvation these ‘attributes’ of the eternal Creator God are bestowed upon believers and replace that feature of this life which is universally present, that is, death. In God’s plan immortality, eternal life (or in the case of unbelievers eternal separation from God) replaces death.
" What a beautiful way that God says his concern for his people will never cease: " " God’s purpose is not altered or defeated by what men or women do or do not do. " In him (in Christ) we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, in order that we, who were the first to hope in Christ, might be for the praise of his glory. And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, 14who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession--to the praise of his glory." (Ephesians 1:11-14) This is what believers are to keep in mind—our guaranteed inheritance. (1 Peter 1:3-5, 13)
" "The Lord does whatever pleases him, in the heavens and on the earth, in the seas and all their depths "He sits enthroned above the circle of the earth, and its people are like grasshoppers. He stretches out the heavens like a canopy, and spreads them out like a tent to live in. He brings princes to naught and reduces the rulers of this world to nothing. No sooner are they planted, no sooner are they sown, no sooner do they take root in the ground, than he blows on them and they wither, and a whirlwind sweeps them away like chaff "Before him all the nations are as nothing; they are regarded by him as worthless and less than nothing "Acknowledge and take to heart this day that the Lord is God in heaven above and on the earth below. There is no other. "Yours, O Lord, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours. Yours, O Lord, is the kingdom; you are exalted as head over all Christians have every reason to be at peace, to have the eternal peace despite whatever is happening around them in this world. "Our God is in heaven; he does whatever pleases him." (Psalm 115:3)
How many times does God have to remind us that his words and promises are forever? They never cease; they never expire. (John 6:39; 10:28-29) What does God say about the ‘everlastingness’ of his feelings and purposes? "Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of my hands; your walls are ever before me." (Isaiah 49:15-16) What does God say? "Turn to me and be saved, all you ends of the earth; for I am God, and there is no other." (Isaiah 45:22) The
promises of God are sure and not to be doubted. But that does not mean that
nothing that the believer experiences as painful or distressing will ever happen
to him in this world. Not at all. (John 16:33) Even worldly athletes say, ‘No
pain, no gain.’ God’s word clearly teaches that afflictions, trials serve a
purpose. They serve a purpose God has for his people. The Bible speaks of this
truth this way, saying,
Believers know they are safe no matter how much turmoil,
fighting, violent conflict is going on around them in this world or in their heart at While in this world there is still hatred, conflict, strife that is irrelevant to God’s peace or the goal of salvation. That is irrelevant to God’s promise of ‘peace’. ("I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world." (John 16:33) God's peace is more than the absence of open conflict. God's peace is more than the peace that the world calls peace.
Where does the believers ‘peace’ come from? The true believer’s answer is clearly set forth in the hymns "I know whom I have believed" and "When I Survey the Wondrous Cross". The prophet Isaiah stated the God’s truth so clearly. Addressing God the prophet says, "You will keep in perfect peace him whose mind is steadfast, because he trusts in you will keep in perfect peace him whose mind is steadfast, because he trusts in you." (Isaiah 26:3)
IF believers were perfect Christ would not have had to die to take the punishment for the sins they committed both before and after they had put their trust in God. But we must remember all of God’s truth--If God’s peace removed the importance of believers behaving in holy ways as God’s commands and exhortations describe why would God’s word be packed with revelations of God’s standards and with exhortations to conduct our lives according to them? (Hebrews 12:14-15) Does an athlete get better at achieving higher and higher goals if he makes no effort to do so? In the book of Hebrews in the New Testament the writer deals explicitly with this matter. (Hebrews 3:16—4.11)
Whether believers have the eyes of their hearts focused on God, on his character, on his power, on his promises makes all the difference. The Old Testament prophet Isaiah speaks to and about God, saying, "You will keep in perfect peace him whose mind is steadfast because he trusts in you." (Isaiah 26:3) Who enjoys peace? He who uses the means God says to use—his commands, his law. In many places in the Bible God describes the kinds of behavior that are pleasing to God.
Nobody is the master of his fate. But be wise: "Submit to God and be at peace with him; in this way prosperity will come to you." (Job 22:21) How God expresses his concern! "Oh, that their hearts would be inclined to fear me and
keep all my commands always, so that it might go well Be confident: "Those who know your name will trust in you, for you, Lord, have never forsaken those who seek you." (Psalm 9:10) In the 48th chapter of Isaiah God is addressing the Jewish people—the descendants of Abraham. (Luke 3:8-9;John 8:37-39) " Listen to this, O house of Jacob, you who are called by the name of Israel and come from the line of Judah, you who take oaths in the name of the LORD and invoke the God of Israel-- but not in truth or righteousness—" (Isaiah 48:1) Might the Lord be saying this of a professing believer today like me or you?" The wicked are like the tossing sea, which cannot rest, whose waves cast up mire and mud. ‘There is no peace,‘ says my God, ‘for the wicked.’ " (Isaiah 57:20-21)Yes, there is a connection between having peace, being at peace with God, and ‘doing’ what pleases God—conforming to his standards with one’s whole heart. (Jeremiah 31:33) ) Of course, for believers the ultimate peace comes from knowing that God has forgiven them their sins (Romans 6:23; Psalm 103:10-12) and it is this knowledge that makes them want to behave (internally and externally) in ways that please God. Conforming one’s behavior to God’s standards is not pleasing to God if it is not done with the motivation to please God—a motivation which, of course, cannot be present in unbelievers. (Hebrews 11:6; see also Romans 8:7-8)) Does not the apostle Paul speak for everyone who possesses and knows God’s peace when he says "We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God." (2 Corinthians 5:20) But God’s peace relates to even more than sin and forgiveness. It also includes the knowledge that God has the power and the will to care for his own people for eternity. Be careful how you ‘behave’ because God’s vision is thorough.
Without faith there is no pleasing God. "For we maintain that a man is justified by faith apart from observing the law." (Romans 3:28; see also Hebrews 11:6) But can faith be present if there is no evidence of it? If there is no conformity to his commands, if there is no fruit or works is faith present? (James 2:17; Matthew 12:33-34)
" " " " " " " " What is the apostle Paul’s goal in this life? "For to me, to live is Christ and to die is gain." (Philippians 1:21) " " Let us therefore make every effort to do what leads to peace and to mutual edification." (Romans 14:19)" Finally, brothers, good-by. Aim for perfection, listen to my appeal, be of one mind, live in peace. And the God of love and peace will be with you." (2 Corinthians 13:11)The apostle Paul exhorts believers to follow his example: " Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you." (Philippians 4:9)" Fear the Lord, you his saints, for those who fear him lack nothing." (Psalm 34:9) Behavior is not just physical activity. To fear God is a response to God; to fear God is a kind of ‘behavior’." As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love." (Ephesians 4:1-2)The Lord’s awesome words: " I will give them singleness of heart and action, so that they will always fear me for their own good and the good of their children after them. I will make an everlasting covenant with them: I will never stop doing good to them, and I will inspire them to fear me, so that they will never turn away from me." (Jeremiah 32:39-40)
The Peace of God is a gift of God. But it is also a truth to dwell upon. It is also a reality to wrap ourselves in as in a soft blanket. One clear way to do that is by drinking at God’s Well—His Word. Because of my constant exposure to his words do I exude peace? Because of your constant exposure to God’s promises do you exude God’s peace? The word of God speaks many, many, times about peace. Who is the peace with? The almighty God who created the universe(s) of course. " We have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. " (Romans 5.1-2) Is this peace a great concern or value to me or to you? Do we think about it all the time and praise God for this mercy? (1 Peter 1:4-5) How often do we meditate on the awesome reality that it is the Creator of this universe who has not treated us--and does not treat us--according to our every iniquity of deed or thought which we have ‘committed’ since the day of our birth. (Psalm 103:10-12) The sins we have ‘committed’ includes both doing what God says not to do, and not doing what God says we should do. It is even more humbling to remember that every sin no matter how ‘small’ (in our eyes) deserves the death penalty. (Romans 6:23) You can no more count the sins you have ‘committed’ which the blood of Jesus paid for than you can count God’s mercies to you, or, even the simple task of counting the sands on the seashore!The awareness of who\what God is is (sic) the sure foundation, the source of all peace. The true believer’s answer is clearly set forth in the hymns "I know whom I have believed" and "When I Survey the Wondrous Cross". In this meditation some of God’s words or the words of believers
have been quoted. But do your hear them over and over?
Probably you have heard some of them before. Probably you will hear
some of them in the future—that is if this is not your last day on earth.
But have you been exposed to God’s truths, to God’s words on a
constant basis? Haven’t you–-by the grace of God—been putting food in
your stomach regularly because the body needs constant nourishment? Does not the mind and emotions need constant input of the truth? Have
you been putting God’s truths in your mind the same way you have been O that we might put God’s eternal words deep in our hearts every day!! How beautiful are the words of that great hymn ‘Like A River Glorious’ – Like a river glorious is God’s perfect peace, over all victorious in its bright increase; perfect, yet it floweth fuller ev’ry day; perfect, yet it groweth deeper all the way. Hidden in the hollow of His blessed hand, never foe can follow, never traitor stand; not a surge of worry, not a shade of care, not a blast of hurry touch the spirit there. Ev’ry joy or trial falleth from above, traced upon our dial by the Sun of Love; we may trust Him fully all for us to do—They who trust Him wholly find Him wholly true. (The refrain says,) ‘Stayed upon Jehovah, hearts are fully blest—finding, as He promised, perfect peace and rest. What could be a greater ‘advertisement’ of the quality and current benefit of believing the Gospel than to be a walking example of the peace of God, which transcends all understanding, that peace which guards my heart and mind in Christ Jesus? What could be a greater witness?
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Copyright 2009 Cameron F. Paine Usage Encouraged